Spiritual
Dreams about faith, higher purpose, and spiritual awakening
The dreamer attended a worship service where Priests Hochi and Jobutsu explored themes of spiritual connection and self-transcendence. The ceremony involved teachings about the Buddha's influence and symbolic gestures of stepping on the heads of participants.
The dreamer meditatively dreams of receiving a mysterious spiritual book from the late Precepts Master Gyoi, featuring Sanskrit text and bodhisattva imagery within blue flames, leading to questions about spiritual understanding.
The dream depicts a dialogue read in an ancient book, where sages inquire Buddha about his spiritual claims. Over time, Buddha fluctuates between claiming nothingness and being the divine utterance, representing a profound spiritual realization.
The dreamer visits a mystical house guarded by heavenly beings, dragons, and demons, wondering about Sakyamuni's presence and seeking approval to join a spiritual assembly, but feels left out.
The dreamer was asked by Dharma Master Kakugon to instruct a group in spiritual teachings, but after failing to do so, the group lost interest, prompting a movement to continue the worship service elsewhere for Buddha’s nirvana.
The dream involves a spiritual theme with Jesus flying to earth, a nostalgic journey with a friend to renovate old family homes, and a familial encounter in a childhood setting, provoking mixed emotions about family connections.
The dream involves a spiritual experience with a Superior Master and Esoteric Master, where the dreamer undergoes consecration rituals and learns about using mantras in meditation.
The dreamer stays in the sleeping quarters of a holy priest, partaking in spiritual nourishment through beautiful trays and engaging in chanting the sutra to share wisdom and sustenance with others.
The dreamer awaits decapitation while focusing on Amida Buddha, having abandoned Esoteric rituals, leading to a night of discussion about spiritual matters.
The dream involves a visit to Todaiji Temple with spiritual encounters, including with Gosanze Myo-o who moves and speaks, witnessed by a lay priest. It includes a session with a fortune teller advising on life's impermanence and self-reflection on seclusion.
The dreamer meets with a superior figure to instruct them in a personal or spiritual practice, specifically referred to as Nyu gedatsumon gi, suggesting themes of guidance, role reversal, and spiritual growth.
The dream involves a spiritual encounter with a respected master who advises on pursuing spiritual enlightenment through a method involving reciting eight syllables.
The dream involves a shape-shifting object symbolizing transformation, where a divine figure discusses reincarnation and spiritual progress with the dreamer.
The dream involves the appearance of divine figures, Isis, Sarapis, and Asclepius, suggesting themes of spiritual enlightenment, healing, and transformation.
The dream features a holy man, possibly Kasyapa, whom the dreamer adorns with many necklaces. The holy man returns later in the dream. The dream takes place during a time of prayer focused on spiritual precepts.
The dreamer, existing in a disembodied state, attempts to materialize to communicate with individuals from their past, C. and A. Efforts to materialize are exhausting and only partially successful before the relief of returning to a spiritual form.
The dreamer expresses a playful desire to visit Kumano and encounters a reprimanding priest, reflecting a spiritual journey and internal conflict.
The dream involves a divine instruction to perform a purification ritual with white earth and cold water for protection and symbolic burial.
The dreamer encounters Vajrasattva, who provides spiritual guidance about performing a ritual with an incense burner.
The dream involves historical and spiritual symbols and characters, primarily focusing on a jeweled case symbolic of wisdom or precious knowledge from the Kegon sect.
The dream involves the dreamer praying for the safe delivery of an Empress, leading to a communal prayer led by a Senior High Priest in a sacred setting.
The dreamer visits Yamazaki to meet with the Chunagon Esoteric Master, engages in a ritual with a hidden dog and food, and reflects on spiritual symbols with divine undertones, before journeying to Kii.
In a mystical setting, an octopus-like creature believed to be the priest Shogi's soul enters a house. Girin attacks it with a sword and throws it into a pond, where it sinks to the bottom.
During meditation, a Buddha appears as a good sign, drawing close and providing protection, akin to a nurturing mother figure.
In Rome, a dreamer is introduced to a young art student whose physical condition post-fever suggests a spiritual pathology involving the transmigration of a spirit, complicating his artistic endeavor.
The dream involves a conversation with a nun named Minami, who instructs the dreamer to create a Buddha image. The dreamer expresses doubt and reasons for being unable to do so. The nun appears realistic in the dream.
The dream involves cosmic ladders dividing regions above and beneath the earth, with a powerful god-like figure, Serapis, controlling the spaces. It evokes feelings of awe and contemplation of divine power.
Audience with a gigantic, living form of Sakyamuni with a Superior Master present.
The dream describes the dreamer's encounter with a group of Ashram people conducting ancient activities. While observing, the dreamer feels uncertain about the nature of these activities, whether good or bad. In another scene, a small woman with dark hair, named Sheela, plays basketball on an outdoor playground, showcasing her quickness and agility against taller players.
The dreamer was leading a ceremony at a large table, focusing on the Great Spirit, and received recognition for healing abilities from Karen.
The dreamer encounters a group of nobles with whom one, a young priest, is identified as the King of Great Light. They engage in a conversation about meeting in future lives, leaving the dreamer feeling very happy.
The dream involves a visit to Hoshoji with significant symbols of power, spiritual duty, and intimacy. The dreamer, recognized as an 'Esoteric Master', partakes in spiritual discourse, ritual, and a symbolic journey in a carriage, involving a princess and intricate offerings.
The dreamer experiences a transformative encounter with the god Sarapis, represented through statues, who performs a ritualistic cleansing on the dreamer's face and neck, symbolizing personal renewal.
The dreamer presents a catalogue of good deeds and a cover featuring the moon and mantra to a Superior Master, who questions the need for these additions.
The dreamer encounters a young boy and a ghost named William Jr. in a room filled with people. Intrigued by spirits and moved by a conversation with a knowledgeable man in a café, the dreamer grapples with the idea of sharing spiritual experiences.
The dream involves a call to write a paean to God, signifying a desire for creative expression and spiritual connection. It begins with praise for 'Paean, king of the lyre,' symbolizing a triumphant or harmonious aspiration.
The dreamer encounters a pink church on a mountain, referred to as ego-maniacal by an internal voice, juxtaposed with a school.
The dream involves the dreamer inscribing a dedication to Zeus and contemplating its significance. It includes elements of Greek mythology, personal mastery, and spiritual ambition.
The dream involved walking down a street with companions, facing negativity, receiving reassurance from a priestess, and experiencing a transformative change where the dreamer's tattoo shifted from a goddess to Mars resembling Ra, suggesting a journey to another dimension and waking up with this change still present.
In the dream, the dreamer visited a place called Gedatsu at Ksagi and presented a wooden statue of Manjusri along with four screens containing written passages, following instructions from an authoritative figure.
The dream involved gems underground, a party hosted by Chris Cuomo, a young black man sharing his experience of dying twice, and spiritual singing. It suggests themes of hidden potential, connections with known figures, transformation, and spiritual exploration.
In this mystical dream, the dreamer finds themselves at the mythical Temple of Apollo on Mount Milyas, which resembles Elephantine in Egypt. A priest, who seems familiar and trustworthy to the dreamer, guides them through spiritual insights and considerations about healing and fasting.
A shrine was being built at a certain place. Someone urged the dreamer to associate with it, but then it was moved to another place.
The dreamer encounters Alexander Ludwig at a spiritual retreat, deals with his haunting ex-girlfriend's ghost, and becomes his devoted partner as a magical Priestess in a Viking-era setting.
The dreamer stands by the altar of Zeus in a marketplace, seeking divine sanction for a sacrifice. A shining star darts through, signaling approval.
The dream involves a close relationship with a vulgar priest, who might represent a transformation of someone from the dreamer's life, indicating themes of transformation and spirituality.
The dreamer is part of a group trying to navigate through a building using clues, including religious symbols, to guide them. The journey is compared to a school project, ending with creating music.
The dreamer finds themselves in a neighborhood akin to Centerville's Queen Anne area, attending a Buddhist retreat. They climb a steep hill moving from house to house collecting food, uncertain if they may do so. On descent, much of the collected food is lost, symbolizing potential lost knowledge or progress.
The dreamer finds themselves in a synagogue, leading a line of people through a service, alongside a familiar rabbi.
The dream involves an interaction with a deity where the dreamer repeatedly tries to persuade the God to save an individual named Zosimus. The God initially refuses but eventually provides phrases deemed efficacious in such circumstances.